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Shock’s poetics is aimed not at developing numerous selves but at refashioning the notion of self by undermining the conceptual limits of embodiment—how the body occupies space,
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Consequently, the complicated interplay of bodies and eyes in relation varieties the basis of a repertoire of resistance. The visual economic climate of Rodríguez’s poetry privileges the resistance that only emerges by observing and being witnessed With all the eyes in the monster who's (like) you.
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When Shock generally appeals to The great thing about monstrosity—the shimmering prospects on the hummingbird—Claudia Rodríguez, in distinction, appeals to monstrosity’s darker, grotesque side,
a malformation of the body that may be plainly evident upon birth, an too much configuration of flesh that may be taken being an omen of “algún gran mal”
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Rodríguez reflects on the erasure of travestis as political and sexual subjects inside the context of ongoing patriarchal, economic, and epistemic violence in neoliberal Chile. For example, the last poem of Dramas pobres
In Spain, the time period was Utilized in an identical way in the Franco period, but it was changed with the arrival on the professional medical model of transsexuality inside the late 1980s and early nineties, as a way to rule out damaging stereotypes.[one] The arrival of such principles occurred later in Latin The usa than in Europe, Therefore the principle of travesti lasted, with a variety of connotations.
Monsters reflect cultural anxieties and serve to define the conventional as well as the deviant, the self and another, without delay intensely appealing and horrific, uncanny yet product; monsters are symptomatic of the best way a society sees by itself, its history, its foreseeable future, and, normally,
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